權利的流動，權利以不同的形式出現在社會當中操控著群 眾 把服裝視為日常、象徵符號的物品，用異陌化的語言來敘 事，用非人的敘事主體來做象徵人類身份、階級的服裝， 非人的敘事再套回來人類身上，由人類去敘事由非人的敘 事，舉例有一顆蘋果從樹上掉下來，由馬來講述這顆蘋果 掉下來的過程，馬的論述再經由人去表達，以此達到異陌 化的目的，也帶出權利會隨著空間、時間的不同以陌生的 形式出現在我們生活中 馬跟人的服裝有讓服裝的語言變得有趣，服裝變成了不確 定的指稱物，能指不在是所指，如同維根斯坦的語言遊戲1 所描述的，服裝的語言產生了歧異性，這個語言、單詞放 在不同的時間空間有著不同的意思，只能由觀者去給出答 案

WAVE

The flow of power appears in different forms within society, manipulating the masses. Clothing, seen as a daily item and symbolic object, tells stories through a language of alienation. It uses non-human narrative subjects to symbolize human identity and class through clothing. The non-human narrative is then re-applied to humans, who narrate through a non-human perspective. For example, an apple falling from a tree might be narrated by a horse, and this horse’s narration is then expressed by a human, achieving the purpose of alienation. This process also highlights how power can manifest in unfamiliar forms across different spaces and times in our lives. The interaction between horse and human clothing makes the language of clothing more interesting. Clothing becomes an uncertain referent; the signifier no longer corresponds to the signified. This aligns with Ludwig Wittgenstein's concept of "language games," where the language of clothing generates ambiguity. The meaning of this language or word changes depending on the time and space in which it is placed, and only the viewer can provide the answer.